By David P. Goldman on October 4, 2015 in AT Top Writers, David P. Goldman, Middle East, Spengler
Anyone who doubts the power of prayer should consider the power of Jewish prayer on the Temple Mount, the Jerusalem hill where the First and Second Temples of ancient Israel once stood. Its still a Jewish world, at least from the Indus to the Atlantic; everyone else just lives in it. That in what an extraterrestrial observer would conclude from the hysteria over a modest Jewish presence on the site.
More:
http://atimes.com/2015/10/fear-and-loathing-on-the-temple-mount/
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The problem is that Dead Sea Scroll writers from Qumran were sure about the dimensions and location of the, supposedly, First Israel temple. It was to large to fit on the Temple Mount.
According to theirs accurate description, it was the Temple of Akhenaten that can still be found in Egypt.
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Akhenaten and Judeo-Christian-Islamic monotheism
The idea of Akhenaten as the pioneer of a monotheistic religion that later became Judaism has been considered by various scholars.[55][56][57][58][59][60] One of the first to mention this was Sigmund Freud, the founder of psychoanalysis, in his book Moses and Monotheism.[61] Freud argued that Moses had been an Atenist priest forced to leave Egypt with his followers after Akhenaten's death. Freud argued that Akhenaten was striving to promote monotheism, something that the biblical Moses was able to achieve.[55] Following his book, the concept entered popular consciousness and serious research.[62]
Other scholars and mainstream Egyptologists point out that there are direct connections between early Judaism and other Semitic religious traditions.[63] They also state that two of the three principal Judaic terms for God, Yahweh, Elohim (morphologically plural, lit. "gods"), and Adonai (lit. "My Lord" ) have a connection to Aten. Freud commented on the connection between Adonai, the Egyptian Aten and the Syrian divine name of Adonis as a primeval unity of language between the factions;[55] in this he was following the argument of Egyptologist Arthur Weigall. Jan Assmann's opinion is that 'Aten' and 'Adonai' are not linguistically related.[64] Although there are similarities between Akhenaten monotheistic experiment and the biblical story of Moses[65] that have been explored in mainstream culture they include, the idea that Akhenaten is the real character for the mythical Moses,[65] Ahmarna the place as a literary misinterpretation of God raining an unknown fruit called manna while the Jews were wandering in the desert[65] and the concept of a deity directing a group to a promised place which is the main theme in both stories.[65]
Ahmed Osman has claimed that Akhenaten's maternal grandfather Yuya was the same person as the Biblical Joseph. Yuya held the title "Overseer of the Cattle of Min at Akhmin" during his life.[66]
He likely belonged to the local nobility of Akhmim. Egyptologists hold this view because Yuya had strong connections to the city of Akhmim in Upper Egypt. This makes it unlikely that he was a foreigner since most Asiatic settlers tended to cloister around the Nile Delta region of Lower Egypt.[67][68] Some Egyptologists,[69] however, give him a Mitannian origin. It is widely accepted that there are strong similarities between Akhenaten's Great Hymn to the Aten and the Biblical Psalm 104, though this form is found widespread in ancient Near Eastern hymnology both before and after the period[citation needed] and whether this implies a direct influence or a common literary convention remains in dispute.
Others have likened some aspects of Akhenaten's relationship with the Aten to the relationship, in Christian tradition, of Jesus Christ with God - particularly in interpretations that emphasise a more monotheistic interpretation of Atenism than henotheistic. Donald B. Redford has noted that some have viewed Akhenaten as a harbinger of Jesus. "After all, Akhenaten did call himself the son of the sole god: 'Thine only son that came forth from thy body'."[70] James Henry Breasted likened him to Jesus,[71] Arthur Weigall saw him as a failed precursor of Christ and Thomas Mann saw him "as right on the way and yet not the right one for the way".[72]
Redford argued that while Akhenaten called himself the son of the Sun-Disc and acted as the chief mediator between god and creation, kings for thousands of years before Akhenaten's time had claimed the same relationship and priestly role. However Akhenaten's case may be different through the emphasis placed on the heavenly father and son relationship. Akhenaten described himself as "thy son who came forth from thy limbs", "thy child", "the eternal son that came forth from the Sun-Disc", and "thine only son that came forth from thy body". The close relationship between father and son is such that only the king truly knows the heart of "his father", and in return his father listens to his son's prayers. He is his father's image on earth and as Akhenaten is king on earth his father is king in heaven. As high priest, prophet, king and divine he claimed the central position in the new religious system. Since only he knew his father's mind and will, Akhenaten alone could interpret that will for all mankind with true teaching coming only from him.[70]
Redford concluded:
Before much of the archaeological evidence from Thebes and from Tell el-Amarna became available, wishful thinking sometimes turned Akhenaten into a humane teacher of the true God, a mentor of Moses, a Christlike figure, a philosopher before his time. But these imaginary creatures are now fading away one by one as the historical reality gradually emerges. There is little or no evidence to support the notion that Akhenaten was a progenitor of the full-blown monotheism that we find in the Bible. The monotheism of the Hebrew Bible and the New Testament had its own separate developmentone that began more than half a millennium after the pharaoh's death.[73]
However, Greenberg argues that Judaism shows signs that in its early forms it had Henotheistic characteristics and that it later was refined into a monotheism around the time of King Josiah, relegating that which previously were considered gods, into gods that ought not be worshipped, i.e. angels.[74]
Source:
https://en.wikipedia.org/wiki/Akhenaten
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IZAKOVIC
