~Basil
Neo-Marxism and the End of Language
How Globalist Oligarchs are Targeting Western Meaning
By Dr Naomi Wolf
November 1, 2023
Language is changing in America; indeed, probably throughout the West. And the changes are not good.
The changes I see being introduced into English speech in America, are designed to kill off the practices and assumptions of individual freedom and responsive representation that have also been embedded for generations in us as a people.
The language and language practice changes that have arisen in the past few years tend to “deconstruct” (a favorite word of the globalist elite) the core concepts upon which the West has been built for four millennia. They also tend to subvert the norms of representational government that America has practiced since its founding. The new phrasings, cliches and speech patterns replace those foundational Western concepts with Marxist/feudalist and oligarchical concepts.
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So those who wish to destroy America in other, material ways, such as by poisoning our pharmaceutical supply, as we discussed in Facing the Beast, or by buying up our farmland, are not wasting their time in their efforts also to subvert our language.
Here are some examples.
I. “Social Distancing.” “Public Health”. “Public Good. “Public Safety.” I’ve written about how Chinese Communist ideas popped up like mushrooms overnight when the “pandemic” drama was rolled out in 2020. “Social distancing” became a “thing”, even though in the individualistic West, the “social” part of that term was not organic.
The phrase lingers, threateningly, to this day: “In the pandemic, people needed moments of levity, and Barrymore’s crew could avoid spreading the virus by wearing face masks and social distancing.—Tori Otten, The New Republic, 15 Sep. 2023”.
The “social” of “social distancing,” just like the privileging of “public health” as a concept that is supposed to stamp out fragile protests about personal choices, or the rise of terms such as “safety” and “public safety” (and I gather, in Europe and Britain, “convenience”), are being used in ways that are meant to crush faint murmurs about rights and freedoms. And all of these are Marxist usages meant entirely to reorder how we think of humans in groups.
We used to have a society made up of individuals. Prime Minister Margaret Thatcher was famously accused of having said, in a 1987 interview in Women’s Own, that “there is no such thing as society.” I was living in Britain at the time and “There is no such thing as society” was inaccurately attributed to her everywhere, making her sound driven slightly mad with her lust for unfettered individualism.
And yet what she really said was:
“I think we have gone through a period when too many children and people have been given to understand ‘I have a problem, it is the Government’s job to cope with it!’ or ‘I have a problem, I will go and get a grant to cope with it!’ ‘I am homeless, the Government must house me!’ and so they are casting their problems on society and who [italics mine] is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people [italics mine[ and people look to themselves first.… [It] is, I think, one of the tragedies in which many of the benefits we give, which were meant to reassure people that if they were sick or ill there was a safety net and there was help, that many of the benefits which were meant to help people who were unfortunate … [t]hat was the objective, but somehow there are some people who have been manipulating the system … when people come and say: ‘But what is the point of working? I can get as much on the dole!’”
Much more here:
https://www.lewrockwell.com/2023/11/no_author/neo-marxism-and-the-end-of-language/