Gods Raping Humans and Other Goddesses are as Common in Ancient Texts as Having “Normal Sex” Amongst Humans is Today**
While we were talking about shape-shifting amongst the gods, (in an earlier Wes Penre, Paper), it seemed inevitable to also touch the subject of rape — it’s almost like that specific subject sneaks in, even where one thinks it doesn't belong.
I can only explain that as a sign of how common rape was in ancient times between gods and goddesses, male gods and human females, and female goddesses and male gods.
This, of course, then transferred into the human consciousness, and humans started thinking that rape is normal because “the gods were doing it.”
I just want to spend a little time on this subject before we continue because I found an excellent article the other day on the Internet, written by the psychologist and author, Valerie Tarico, from Seattle, Washington.
She has spent some time looking into this as well, and has made a list over obvious rapes in the ancient texts. I am going to copy and paste from her article, It’s Not Rape If He’s a God — Or Thinks He Is.
The reader will immediately recognize at least most of these gods and goddesses from the Wes Penre Papers.
Zeus comes to Danae in the form of a golden shower, cutting “the knot of intact virginity” and leaving her pregnant with the Greek hero, Perseus.
Jupiter forcibly overcomes Europa by transforming himself into a white bull and abducting her. He imprisons her on the Isle of Crete, over time fathering three children.
Hermes copulates with a shepherdess to produce Pan.
The legendary founders of Rome, Romulus and Remus are conceived when the Roman god Mars impregnates Rea Silvia, a vestal virgin.
Helen of Troy, the rare female offspring of a god-human mating, is produced when Zeus takes the form of a swan to get access to Leda.
In some accounts Alexander the Great and the Emperor Augustus are sowed by gods in the form of serpents, by Phoebus and Jupiter respectively.
Though the earliest Christians had a competing story, in the Gospel of Luke, the Virgin Mary gets pregnant when the spirit of the Lord comes upon her and the power of the Most High overshadows her.
The earliest accounts of Zoroaster’s birth have him born of a human father and mother, much like Jesus; but in later accounts his mother is pierced by a shaft of divine light.
The Hindu god Shiva has sex with the human woman Madhura, who has come to worship him while his wife Parvati is away.
Parvati turns Madhura into a frog, but after 12 years in a well she regains human form and gives birth to Indrajit.
The Buddha’s mother Maya finds herself pregnant after being entered from the side by a god in a dream.
Whether or not the delectable young thing puts up a protest, whether or not seduction requires deception, whether or not the woman already has a husband or love, whether or not she is physically forced, the basic assumption is : . . . . .
That the union between a god and a woman is overwhelming in an orgasmic way, not a bloody, head-bashed-against-the-ground kind of way.
And afterwards?
Well, what woman wouldn’t want to be pregnant with the son or daughter of a god? That is how the stories play out.
In the Luke story, Mary later exults in the honor that has befallen her (Luke 1:46-55).
This omission is more than regrettable, it is tragic.
Two thousand years after Hebrew and Aramaic texts were assembled into the modern Jewish Bible, 1600 years after a Roman Catholic 'committee', voted books in and out of the Christian Bible, and
1400 years after Muhammad wrote the Koran (which draws heavily on the moral framework of the Judeo-Christian tradition), we still struggle with the question of female consent.
Our struggle is made immeasurably harder by the presence of ancient texts that have become modern idols — texts that put God’s name on men’s desires.
The most extreme example may be a document published by the Islamic State, outlining rules for the treatment of sexual slaves, rules drawn from the Koran.
Closer to home for most Americans is the awkward but widespread existence of Christian leaders, who teach that a woman’s glory is in childbearing, and that a woman who fails to service her husband, whenever he desires, is failing to serve God.
But even closer to home for many, is the shocking prevalence on college campuses and in society at large of sexual manipulation and coercion, perpetrated by males, who otherwise seem morally intact.
One can’t help but notice that a large number of high profile cases involve high status males: fraternity members, a famous actor, a radio host, small town football stars and big league professional athletes — men, in other words, who think they are gods.
Convinced of their own deific qualities, it just follows that the object of their attentions, has gotta want it — and if she doesn’t, well, that fine too, because when a god wants a woman, consent isn’t really part of the story.
I strongly advice the reader to read the entire article because it brings up a few other issues that I don’t want to insert here.
If I do, we need to discuss them, and we simply don’t have space for that, and the subjects may not totally fit into this particular paper, albeit they may fit in elsewhere, in another level of learning.
As we can see, rape is used, not only for pleasure, but for a number of reasons, where the most common are control and purification of the “godly genes.”
Of course, pleasure is certainly part of it, too — the gods are extremely sexual.
However, the above list is showing a bizarre trend that has survived up to modern times — even the fact that some humans have sex with animals (not mentioned in Tarico’s article).
This was not uncommon in ancient days, either—the gods were doing that part, too." . . . . . . .
Wes Penre
__________________________________________
**From Wes Penre's 'Fifth Level of Learning', Paper 8:
["THE 3-D SLAVE RACE AND THE HIJACKING OF HUMAN CONSCIOUSNESS" - Section: viii.i] ..............................................................................................
________________________________________________________________
