It occurred to me as I was reading this section, that perhaps the reason there is so much confusion about 'Israel' in Christian circles, is because they are mistaken about the reason for it's creation. Believing that it's origin is spiritual is the source of the confusion. Make no mistake Israel's origin was involved with the politics of Zionism, not a religion or a god....perhaps it is time for the world to come to it's senses,think outside the box,and flip the script on our destroyers...there is a way

..."Mass-hysteria" is not only produced among Jews and band-wagon politicians by this method; it produces another kind of mass-hysteria among earnest but uninformed people of the "Liberal" kind: the mass-hysteria of self-righteousness, which is a tempting form of self-indulgence. The late Mr. George Orwell was of those who helped spread "mass-hysteria" in this way. He was a good man, because he did not merely incite others to succour the weak and avenge injustice, but went himself to fight when the Civil War broke out in Spain, then discovering that Communism, when he saw it, was worse than the thing which (as he thought) he set out to destroy. He died before he could go to Palestine and experience any similar enlightenment, so that what he wrote about "anti-semitism" was but the echo of "anti-defamationist hysteria". It is so good an example of this that I quote it; here a man of goodwill offered, as his own wisdom, phrases which others poured into his ear.

He explored "anti-semitism in Britain" (1945) and found " a perceptibly anti-semitic strain in Chaucer". Mr. Hilaire Belloc and Mr. G.K.Chesterton were "literary Jew-baiters". He found passages in Shakespeare, Smollett, Thackeray, Shaw, T.S. Eliot, Aldous Huxley and others "which if written now would be stigmatized as anti-semitism" (he was right without knowing it; if written now they would have been stigmatized). Then he suffered what Americans call a pratfall. He said that "offhand, the only English writers I can think of who, before the days of Hitler, made a definite effort to stick up for Jews are Dickens and Charles Reade". Thus he extolled one of the A.D.L.'s "Jew-baiters" as a champion of Jews; in America the film of Oliver Twist was banned because of Fagin! This was the work of the A.D.L.; its representative, a Mr. Arnold Forster, announced:

"American movie-distributors refused to become involved in the distribution and exhibition of the motion picture after the A.D.L. and others expressed the fear that the film was harmful; the Rank Organization withdrew the picture in the United States". Later the picture was released after censorship by the A.D.L.; "seventy two eliminations" were made at its command and a prologue was added assuring beholders that they might accept it as "a filmization of Dickens without anti-semitic intentions". (In occupied Berlin the A.D.L. ban was final; the British authorities ordered Dickens withdrawn from German eyes).

I was in America at this time and thus saw the fulfilment of a prediction made in a book of 1943, when I wrote that, as the secret censorship was going, Chaucer, Shakespeare and Dickens would one day be defamed as "anti-semites". I thought to strain probability, to make a point, but it happened in all three cases: a Shakespearean actor-manager visiting New York was ordered not to play The Merchant of Venice, Dickens was banned, and the defamationists put Chaucer on their black-list.

A private organization which can produce such results is obviously powerful; there is nothing comparable in the world. Mr. Vincent Sheehan wrote in 1949, "There is scarcely a voice in the United States that dares raise itself for the rights, any rights, of the Arabs; any slight criticism of the Zionist high command is immediately labelled as anti-semitic". Miss Dorothy Thompson, whose picture and articles at that time were published everyday in hundreds of newspapers, similarly protested. Mr. Sheehan's popularity with book reviewers immediately slumped; Miss Thompson's portrait and writings are seldom seen in the American press today.
https://exploringrealhistory.blogspot.com/2020/01/part-14the-controversy-of-zionthe.html