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WORDS OF KINDNESS - TAO WORLD OF ZEN

Posted By: StClair
Date: Sunday, 21 November 2004, 6:39 p.m.

In Response To: SCIENCE OF THE ANCIENT WORLD - NOETIC SIGNAL *PIC* (StClair)

We enter Sagittarius now!
Some 'foreign' & sage philosophy ;-)

Words of Kindness

"This is what should be done
Be the one who is skilled in goodness,
And who knows the path of peace:
Let them be able and upright,
Straightforward and gentle in speech.

Humble and not conceited,
Contented and easily satisfied.
Unburned with duties and frugal in their ways.

Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.
Let them not do the slightest thing
That the wise would later reprove.

Wishing: In gladness and in safety,
May all beings be at ease.
Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born,
May all beings be at ease!

Let none deceive another,
Or despise any being in any state.
Let none through anger or ill-will
Wish harm upon another.

Even as a mother protects with her life,
Her child, her only child,
So with a boundless heart
Should one cherish all living beings:
Radiating kindness over the entire world
Spreading upwards to the skies,
And downwards to the depths;
Outward and unbounded,
Freed from hatred and ill-will.

Whether standing or walking, seated or lying down
Free from drowsiness,
One should sustain this recollection.
This is said to be the sublime abiding.

By not holding to fixed views,
The pure-hearted one, having clarity of vision,
Being freed from all sense desires,
Is not born again into this world."

Source -- http://www.crystalinks.com/buddha.html

and then...

Tao Te Ching

1. THE EMBODIMENT OF TAO

"Even the finest teaching is not the Tao itself.
Even the finest name is insufficient to define it.
Without words, the Tao can be experienced,
and without a name, it can be known.

To conduct one's life according to the Tao,
is to conduct one's life without regrets;
to realize that potential within oneself
which is of benefit to all.

Though words or names are not required
to live one's life this way,
to describe it, words and names are used,
that we might better clarify
the way of which we speak,
without confusing it with other ways
in which an individual might choose to live.

Through knowledge, intellectual thought and words,
the manifestations of the Tao are known,
but without such intellectual intent
we might experience the Tao itself.

Both knowledge and experience are real,
but reality has many forms,
which seem to cause complexity.

By using the means appropriate,
we extend ourselves beyond
the barriers of such complexity,
and so experience the Tao."

59. GUARDING THE TAO

By acting with no thought of self-advancement,
but with self-restraint,
it is possible to lead,
and genuinely care for others.
This happens by acting virtuously,
and leaving nothing to be done.
A foundation virtuous and firm,
rooted in receptivity,
is a prerequisite of good leadership,
and for a life both long and strong.
He whose virtue knows no limit,
is most fitting to lead.
His roots are deep,
and his life protected
by his meditative practice,
as the bark protects the tree.

source - http://www.clas.ufl.edu/users/gthursby/taoism/ttcstan3.htm

Sun Tsu: On The Art Of war - Part I

The idea, that the true object of war is peace, has its
root in the national temperament of the Chinese. Even so far
back as 597 B.C., these memorable words were uttered by Prince
Chuang of the Ch`u State: "The [Chinese] character for 'prowess'
is made up of [the characters for] 'to stay' and 'a spear'
(cessation of hostilities). Military prowess is seen in the
repression of cruelty, the calling in of weapons, the
preservation of the appointment of Heaven, the firm establishment
of merit, the bestowal of happiness on the people, putting
harmony between the princes, the diffusion of wealth."

Source - http://www.clas.ufl.edu/users/gthursby/taoism/suntext.htm

The Tranquil Taoist - Chuang-tzu

According to the book of Chuang-tzu, an old man is seen by some followers of Confucious swimming in a raging torrent; suddenly, he disappears. The pupils of Confucious rush to save him, but the man reaches the bank entirely unaided. Asked how he had pulled off this remarkable feat of survival, the man replied that he had simply let himself go with the descending and ascending currents in the water. The true Taoist, in other words, moulds his senses, body and mind until they are at one with the currents of the world without.

From Sacred Symbols, Tao - http://www.meaningoflife.i12.com/Tao.htm

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AN EXPLANATION OF THE FACTIONS