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MERCURY'S 3RD PASS THROUGH 6-22 CAPRICORN Jan 15 - Feb 4
Coming to apparent station on January 15 Mercury began the 3rd of three passes through 6-22 Capricorn in the Tropical Zodiac. Again language Dane Rudhyar published in 1974 contains nuances of meaning that seem deeply relevant during the initial aftermath of the 911 of 2010.
Mercury entered the retrograde degrees December 9 then on the 26th turned retrograde in 21+ (22) Capricorn. From Earth perspective the third pass in approach to that point (beginning at station/Direct) is completed on February 4. Therefore we are presently in the third "window" when the retrograde degrees are transited by the Messenger.
In divination parlance it may work to say that the first pass presents important information that is to be revised or updated, the second pass brings to our attention the matters where refurbishing is necessary, and the third pass presents the situation again, when a change-of-mind can be applied and tested.
(This opportunity for new choosing uncannily frames BHO's first state-of-union address.)
The third pass began on the third day after the Port au Prince event. Therefore the 15 January - 4 February window presents an opportunity for an important 'second take' on the effects of this singular event which galvanizes mass-attention.
December 9 Mercury moved through and January 15 stationed/Direct in this degree:
CAPRICORN 6: TEN LOGS LIE UNDER AN ARCHWAY LEADING TO DARKER WOODS.
KEYNOTE: The need to complete any undertaking before seeking entrance to whatever is to be found beyond.
In human terms the collective effort must provide physical infrastructure necessary to allow individuals to dwell upon the land and establish vigorously interactive social groups. Prosperity is the most effective over-population counter-measure.
Is Haiti a precursor fractal event exposing our actual vulnerable
condition? What happens to the slave culture that dares to declare and gain independence from the overlord? Haiti has been preserved in depravity among nations for may generations. In the same way the populations of Cuba and North Korea have been isolated.
TEN LOGS LIE UNDER AN ARCHWAY LEADING TO DARKER WOODS... more:
Number 10 is a symbol of completion; it symbolizes even more the revelation of a new series of activities just ahead. Yet unless the concluded series is brought to some degree of fulfillment, nothing truly significant is likely to be accomplished by a restless reaching out toward the as-yet-unknown. Number 10 is a symbol of germination, but the seed (Number 9) must have matured well. No natural process can be accelerated safely beyond certain limits.
This represents the first stage in the fifty-sixth five-fold sequence. It establishes a foundation for what will follow. Here man reaches a THRESHOLD in which he may have to pause in order to safeguard his further advance.
December 26 Mercury stationed/Retrograde and February 4 transits this degree:
BY ACCEPTING DEFEAT GRACEFULLY, A GENERAL REVEALS NOBILITY OF CHARACTER.
KEYNOTE: The realization that one may grow through defeat as well as, and perhaps more than, through success.
The physical deprivation of Haiti Cuba and half of the Korean Peninsula is reflected in the depravity of the few who have extracted earth-sourced, human-produced wealth and luxuriated in decadence.
From the planetary experience that has been offered, one of these groups has developed a culture of dignity:
A historical and dignity-centred perspective on Haiti's struggle for justice
By Mildred Aristide
In 1804 Haitian and African revolutionaries defeated their French former masters to achieve the only successful slave revolt in history.
In C. L. R. James's (1963, 391) standard account of this event, it is described as the moment West Indians first became aware of themselves as a people.
Slavery was abolished and Haiti was transformed to a legal sanctuary for all Africa - descended people seeking freedom; a great justice milestone. However, the country's subsequent 200-year history has been dominated by the struggle for justice; crippled by a dysfunctional judicial system with 'justice' bought and sold to the highest bidder. What justice? Better yet, whose perspective of justice?
This article attempts to explicate a Haitian conception of justice by looking at the historical underpinnings of justice theories in Haiti, the 'inside-the-court formal system and the outside-the-court form of community justice' (Moore 1992, 15). It argues that for any system of justice to work it must be based on a Haitian perspective of justice grounded in Haiti's history and its dignity-centred approach to justice.
http://www.informaworld.com/smpp/content~content=a780457218
On the other hand, the other group would sustain via over-populating 'animal husbandry' an environmentally damaging culture that thrives on death and misery (a 'death cult') in order to perpetuate a paradigm that is based on parasitism. The other group is not endowed with attributes of innovative creativity but is expert in technologically extracting creative values from populations that are so endowed.
BY ACCEPTING DEFEAT GRACEFULLY, A GENERAL REVEALS NOBILITY OF CHARACTER...more:
While the preceding symbol referred to the drive toward success in culturally organized collective endeavors, this one presents us with the possibility of turning apparent external defeat into an inner spiritual achievement. We have recently seen how totally vanquished nations (Germany and Japan) have leaped forward and achieved great economic success. Much depends on the quality of the will and the inner integrity of the person.
At this second stage we find what seems to be a paradox, but the spiritual life is always paradoxical. The great sinner can become the most renowned saint, and a medieval Pope a criminal. What matters most always is INNER STRENGTH.
Description of the morbidity imprint broadcast to media-attentive masses:
"Mission of attrition for demolished democracies, unable to reach escape velocity from either history or reality... Meanwhile in metamorphic Turtleland, Hollywood liberals, once besmirched by neoconartists, eagerly bought time to perform public duties, providing for real sustenance to patiently starving victims of the Great Haitian Seven Point O, enigmatically proving how most honorable stars and peasants, endemic to the pursuit of happiness, will dramatically text cash to the Tempest*.